pss laws basics.
Core Concepts:
Two States of Existence:
Before Universe: No visible matter exists.
After Universe: Matter becomes visible; the discussion begins from this state.
Three Entities (Souls):
Paramatma (Supreme Soul):
Omnipresent energy form.
Exists as the entire universe.
Beyond human mind’s comprehension.
Created matter and soul.
Becomes silent after creation, lets the universe operate through his script.
Exists to provide knowledge to beings, without interfering directly.
Atma (Soul):
Assistant to Paramatma.
Executes Paramatma’s script based on karma.
Ruling authority, creator of ruling and ruled entities.
Functions only within the individual physical body.
Owner and doer of all actions via the body.
Not present outside the body.
Jeevatma (Living Entity/Individual Self):
Experiences happiness and sorrow through karma.
Appears as a dust-like particle bound by layers (wisdom 1st layer,chitta 2nd, aham 3rd).
Has freedom to choose between:
Seeking knowledge of Paramatma, or
Remaining attached to karma (birth-death cycle).
Cannot perform actions; only a joyer or sufferer of karma results.
Mistakenly believes "I am doing," which leads to more karma and rebirth.
Can eventually unite with Paramatma if detaches from karma.
Universe Structure (Symbolism of Shiva Linga):
Linga (3 lines): Represents the three soul types (Paramatma, Atma, Jeevatma).
Panipatta (Base Part):
Lower part: Matter used to form ruling entities (Bhootas, Grahas).
Upper part: Matter used to form beings (living entities).
Both are manifestations of matter used by the soul to perform roles (ruling or being ruled).
Cosmic Entities and Function:
Ruling Party: Bhoota, Sub-Bhoota, Graha, Sub-Graha.
Represent the universe (Prapancham/Viswam).
No birth or death.
Function as executors of karma.
Ruled Party: Living beings.
Undergo birth, life, and death.
Reincarnate rapidly (within seconds) as per karma.
Created by the soul using matter.
Karma Principle:
Every action leads to karma.
Jeevatma, due to ignorance, claims ownership of actions, generating karma for next life while joyer of karma in this life span.
This leads to rebirth until karma is nullified.
Goal and Liberation:
Paramatma gives the choice to Jeevatma to seek true knowledge.
Only those who are interested will understand and follow.
Once karma is cleared, Jeevatma unites with Paramatma.
Individual soul and Jeevatma dissolve; no further rebirth.
Soul Functioning Laws (Based on Guru’s Knowledge)
Law 1: Soul and 24 Elemental Manifestations
1.1 There are three types of Souls:
Aparamata Soul – Fully pure, untouched by karma or prakriti, in eternal union with Parabrahman.
Soul – The second-level soul that interacts with prakriti and manifests 24 elements.
Jeevatma (Individual Soul) – Engaged in karma, birth-death cycles, and evolves through experience.
➡️ The Soul (second type) manifests 24 tattvas (elements) to interact with matter.
1.2 The 24 Elements are:
5 Sense Organs (Gyana Indriyas) – Eye, Ear, Nose, Skin, Tongue
5 Action Organs (Karma Indriyas) – వాక్కు (Speech), పాణి (Hands), పాదం (Feet), పాయువు (Anus), ఉపస్థ (Genitals)
5 Sense Energies – Visual, Auditory, Olfactory, Tactile, Gustatory
5 Pranic Forces (Vayus/Gases) – Prana, Apana, Samana, Udana, Vyana
4 Antahkaranas (Inner Faculties):
Manas (Mind) – Collects inputs from senses, passes to Buddhi, receives implementation commands.
Buddhi (Intellect) – Analyzes alternatives, takes decisions based on input from Chittam.
Chittam (Memory/Evaluator) – Checks decisions against Karma Wheel; accepts or rejects them.
Aham (Ego) – Declares Jeevatma as doer if Buddhi lacks deeper knowledge.
Law 2: Inner Faculties Functions
2.1 Manas gathers inputs from senses or memory and waits for Buddhi's decision.
2.2 Buddhi accepts inputs from Manas, takes help from Chittam to check karma alignment, and gives decisions to Manas for execution.
2.3 Chittam connects to the Karma Wheel above and decides whether a thought can be executed in this life span.
2.4 Aham acts as the identity-maker. If Buddhi lacks wisdom, Aham tells Jeevatma: “You are the doer.”
2.5 Buddhi and Aham communicate only with Jeevatma—not with the outer faculties. Buddhi provides joy (pleasure/sorrow) during implementation; Aham confirms Jeevatma as the doer (only if Buddhi lacks wisdom).
Law 3: The Four-Wheel System of Jeevatma
3.1 The soul functions through a symbolic 4-wheel system, rooted in the forehead.
3.2 Each wheel aligns vertically:
Guna Chakra,
Karma Chakra,
Kala Chakra,
Brahma Chakra.
3.3 Guna Chakra (Bottom Wheel) has 4 segments:
Tamasa (Outer Circle): Inertia, ignorance – 6 good and 6 opposing bad gunas
Rajo (Middle Circle): Activity, passion – 6 good and 6 opposing gunas
Satva (Inner Circle): Harmony, purity – 6 good and 6 opposing gunas
Gunaateeta (Center Point): Beyond gunas; no gunas exist
Law 4: Guna Interaction and Influence
4.1 The Jeevatma mostly resides in one of the 3 gunas (Tamasa, Rajo, Satva), influenced by karma.
4.2 These 3 are like house rooms—the Jeevatma roams based on its karmic interests.
4.3 In the Gunaateeta state (if Jeevatma is awake and conscious of divine knowledge), Paramatma's energy flows inward, dissolving karma slowly.
Law 5: Guna Traits and Wisdom
5.1 Each Guna has 6 positive and 6 negative traits.
5.2 These traits repeat across the three gunas, but in varying dominance and size.
5.3 Gunaateeta is small in size, beyond traits, and aligned with the Jeevatma’s original pure state.
Law 6: Karma Mechanism
6.1 Sanchita Karma – Accumulated karmas (good and bad joys from all lives).
6.2 Prarabdha Karma – A portion of Sanchita karma chosen for this life, taken at the last moment of the previous birth.
6.3 Agami Karma – New karma generated in the current life while enjoying Prarabdha.
6.4 Agami Karma gets added back to Sanchita Karma unless one is in Gunaateeta state.
Law 7: Karma Liberation through Gunaateeta State
7.1 When Jeevatma resides in Gunaateeta during the awake state, it does not create new karma.
7.2 Instead, Paramatma energy dissolves the layers of Sanchita Karma from outside-in.
(7.1 and 7.2 -> Bramma yoga: is one way of removing karma)
7.3 Aham's illusion (that Jeevatma is the doer) weakens (if Buddhi is wise, thus stopping new karma(Agami) generation.-->is called , Karma Yoga , is one way of removing karma )
7.4 Only when Buddhi is ignorant, Aham declares Jeevatma as the actor of all thoughts and actions.( this causing generation agami karma, to be implemented in next birth cyles, by depositing in sanchita karma);
bhagwath slokas to be explained,
considering 4 laws,
1.this solka belongs either paramata, atma, jeevatma, prakruthi( bhoota, grhas, body 24 parts, its function based on 4 wheel);
2. soka might be telling, karma yoga, bramma yoga, or bhakti yoga
Note; bhakti yoga ( is another way removal karma , knowing paramata instance takes birth like human, this special birth not like human takes birth after death in humans and binded by karma rule. this special birth from paramata only for knowledge giving to all humans, when gods knowledge is not found in humans, or 90% pollutted because humans ignorence , this specif birth life span follows karama yoga( doing good and bad actitivies, not incure new agami karma while doing actions from his karma) , also tells this knowledge to humans, also tell knowlege of 3 souls( paramatma, atma, jeevata, prakruthi), bramma yoga, bhaktiyoga), this bhakti yoga (removes karma 1000 times past then karma yoga, bramma yoga), by knowledge paramata takes birth(of his instance) , tell his knowlege and reunon with paramta only, by knowing his birth , physically, or logically, understanding his true knowlege, telling to humans (even some problems while telling to them, since they are new this knowledge, following other knowledge thinking that is as gods knowledge), or remembering him, recollects knowlege moste of the time in life. is called bhakti yoga.
3. if the sloka belongs to this "special birth: bhagawan" or "the paramatma soul "
4. if the sloka is from bhagawan or humans( who are in illution).
paramatma, atma, jeevatma are called gita as ( soul, soul, soul, some times purusothamma, akshara, kshara purusha). in bible (parisudda atma( holy spirit), father, son) somties (soul as son, holysirpit as father) we need to understand which context they are speeking, in quran ( paramata and atma is called with allah,) ( paramata is called as witness, atma is called driver, jeevata is called as "to be driven ").
next.
a) all 18 puranas are prepared by humands, we can not consider as reference to explain gita slokas
b) all 4 vedas, upanisats , what ever, we can not compare or any , to explain gita slokas
c) many scholars explain gita , having knowledge a and b as reference and explained , so gita slokas ,explanation did not with right meaning.
d) there 4 types of deaths, i) one is nomarl death( when body matter is not capable to work, 2 souls will move from that body to another body(who born from mother in seconds,milli seconds)
ii) when suddently faced accident( selft, or others), soul will move from that body, leaving only 10 parts, remaing non visible parts 14 continue to live as similar to before. he(having 14body parts can see watch and see , 24 body parts person, but they can not see him.
iii). some times, 24 body behaviour is typical, ( no breath, no sense), normal people think that , it is 2 type of death, they burry or fyed, this leads ii type of death, some times, 1 -2 days later that person takes breath , live.
iv) all 24 parts leave, both 2 sours will be merged super soul(paramata). no brith again.
